{"id":42,"date":"2023-12-01T17:46:01","date_gmt":"2023-12-01T17:46:01","guid":{"rendered":"https:\/\/tales.ecumene.space\/?p=42"},"modified":"2023-12-01T17:47:06","modified_gmt":"2023-12-01T17:47:06","slug":"the-airlift-and-anglayn","status":"publish","type":"post","link":"https:\/\/tales.ecumene.space\/index.php\/2023\/12\/01\/the-airlift-and-anglayn\/","title":{"rendered":"The Airlift and Anglayn"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote\">\n<p>But until comes that day \u2013<br>We&#8217;ll just sail away \u2013<br>And it&#8217;s hard that there&#8217;s nothing to fight.<br>Sure, the welcome is bright \u2013And the ship\u2019s sailing tight \u2013<br>But oh, I just wanna go home<br>Oh, I just wanna go home<\/p>\n<cite><em>-sourced from IICPLH<\/em><\/cite><\/blockquote>\n\n\n\n<p>Saehara folksong<em>, <\/em>most commonly called &#8216;<em>Airlift Blues&#8217; , <\/em>dated CE 2044, NC 693.<br>Variations on the theme and tune sprung up between 2041\/692 and 2048\/695. Recently, digitally restored recordings have been referenced in formational analyses of the growth and spread of early Anglayn.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>But until comes that day \u2013We&#8217;ll just sail away \u2013And it&#8217;s hard that there&#8217;s nothing to fight.Sure, the welcome is&#46;&#46;&#46;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"cybocfi_hide_featured_image":"","footnotes":""},"categories":[12],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/posts\/42"}],"collection":[{"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/comments?post=42"}],"version-history":[{"count":3,"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/posts\/42\/revisions"}],"predecessor-version":[{"id":45,"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/posts\/42\/revisions\/45"}],"wp:attachment":[{"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/media?parent=42"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/categories?post=42"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tales.ecumene.space\/index.php\/wp-json\/wp\/v2\/tags?post=42"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}